In the month of August, 1774, that eminent statesman and true patriot, Thomas, Jefferson, in a little tract entitled "A Summary View of the Rights of British America," used certain words which I will take for my text while addressing you to-day on the "Constitutional Rights of the Women Citizens of the United States." They are these:
"The whole art of government consists in the art of being honest."
"The God who gave us life gave us liberty at the same time; the hand of force may destroy, but cannot disjoin them." May I ask your patient attention while I attempt to show: First, that under a proper interpretation of the constitution of the United States, which he had so large a part in preparing, women have a right to vote to-day, on precisely the same terms with men; and secondly, that they ought, for various reasons, to exercise this right without subjection to molestation or delay, and men ought to help them to do so by every means in their power.
First let me speak of the constitution of the United States, and assert that there is not a line in it, nor a word, forbidding women to vote; but, properly interpreted, that is, interpreted by the Declaration of Independence, and by the assertions of the Fathers, it actually guarantees to women the right to vote in all elections, both state and national. Listen to the preamble to the constitution, and the preamble you know, is the key to what follows; it is the concrete, general statement of the great principles which subsequent articles express in detail. The preamble says:
"We, The People of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of American."
Commit this to memory, friends; learn it by heart as well as by head, and I should have no need to argue to question before you of my right to vote. For women are "people" surely, and desire, as much as men, to say the least, to establish justice and to insure domestic tranquility; and, brothers, you will never insure domestic tranquility in the days to come unless you allow women to vote, who pay taxes and bear equally with yourselves all the burdens of society; for they do not mean any longer to submit patiently and quietly to such injustice, and the sooner men understand this and graciously submit to become the political equals of their mothers, wives, and daughters -- aye, of their grandmothers, for that is my category, instead of their political masters, as they now are, the sooner will this precious domestic tranquility be insured. Women are surely "people," I said, and were when these words were written, and were as anxious as men to establish justice and promote the general welfare, and no one will have the hardihood to deny that our foremothers (have we not talked about our forefathers alone long enough?) did their full share in the work of establishing justice, providing for the common defense, and promoting the general welfare in all those early days.
The truth is, friends, that when liberties had to be gained by the sword and protected by the sword, men necessarily came to the front and seemed to be the only creators and defenders of these liberties; hence all the way down women have been content to do their patriotic work silently and through men, who are the fighters by nature rather than themselves, until the present day; but now at last, when it is established that ballots instead of bullets are to rule the world, and we in this country are making and upholding our just laws by ballots alone, keeping our bullets for the few wretched Indians on the frontiers, whom we are wicked enough to wish to exterminate rather than to civilize and educate, now, it is high time that women ceased to attempt to establish justice and promote the general welfare, and secure the blessings of liberty to themselves and their posterity, through the votes of men, because they cannot control these votes and turn them to high moral uses in government; on the contrary, our brothers, the best of them, are at their wit's end to-day, and so appalled at the moral corruptions of the body politic that they are ready, some of them, to throw away their own power to vote and go back upon the whole theory of our government of the many, of the people (our government nominally of the people, by the people, and for the people), and to ask for the government of the few once more -- the few rich, the few wise, the few educated.
But I shall deal with this point hereafter. I only wish to fasten upon your minds now this thought, that women are included in this word "people" of the preamble, and were intended to be included as much as men, and that their non-use of the ballot in all the past, because they chose to exercise their people's powers in other ways, has not cut them off from their right to use the ballot at any time they may see fit; and you will perceive by a careful examination of the whole constitution which follows the preamble, and which became the law of the land so early as 1789, that women were embraced in its provisions precisely as men were, and that the word "people," so frequently used, always included them.
This is true of the four articles which I will consider, and of every other article in the constitution where the word "people" is used. Article I of the Amendments is: "The right of The People to peaceably assemble and petition for a redress of grievances," etc. No one doubts that women have that right equally with men; in fact, this is about the only political right that is cheerfully accorded to us to-day, because it is so easy to get rid of us and silence us in that way.
For years and years women have been petitioning Congress and the State Legislatures to take down the political bars which men have put up, contrary to the national constitution and the whole spirit of our government, and allow them to become active co-workers in promoting the general welfare; but the reply has been "leave to withdraw," or its equivalent; and this simply because these women petitioners had no power to cut off the heads of these Congressmen and Assemblymen; (their political heads, I mean, because we do not believe much in bloodshed of any sort). So long ago as 1871 I got an order from a Senator to the clerk of the Senate for a search for petitions then on file his office, and here is the clerk's report. He found the names of 20,000 women slumbering in the dusty pigeon holes of his office, and the honorable gentleman who asked me with a smile of contempt "How many women really want to vote?" was surprised at the record, which was not a tenth part of the number who had been wearily petitioning our legislative bodies year after year since 1848.
And then there is Article II, with its provision for "the right of The People to keep and to bear arms," etc., which right women assuredly have equally with men, and which, unless some new protective element is brought into society, women will be compelled to use in self-defense as never before, for the crimes against woman in her very womanhood are becoming unendurably frequent all over our land. The new protective element I hardly need say is the ballot in her own hands, since it is already in the hands of these ruffians who make night hideous, and who virtually close the thoroughfares of our cities and villages even to all honest women the moment the sun has gone down. Have you ever thought of it, gentlemen, you who are opposed to woman's use of the ballot, that among her so-called protectors, who are to use her ballot for her, are these very men for whom we build most of our jails and penitentiaries, taxing the women to do it, and that every election day sees paupers and vagrants taken from the workhouse to elect the men who are to make and administer the laws for all women no less than all men?
Article IV provides for "the right of The People to be secure against unreasonable searches and seizures," etc. Women surely need to be and are thus secured. And Article IX provides that the "enumeration in the constitution of certain rights shall not be construed to deny others retained by The People."
Is it not perfectly clear that all these are the rights of women equally with men, and that the term "people" as here used was intended to embrace both?
Thus, then, the preamble and the constitution under which our government was formed and began its work of protective legislation, plainly embraced women in all its provisions; and when the preamble declares that the object of all was to secure the blessings of liberty to ourselves and our posterity, it surely did not mean to secure to men alone and their posterity these blessings of liberty, to the half of ourselves and the half of our posterity, but to the whole people, women as well as men.
And note again the word "secure" in this preamble, which is scarcely less important than the word "people." "Secure the blessings of liberty to ourselves and our posterity" -- not give the blessings of liberty, as though the framers of the constitution were autocrats, with power to bestow or withhold liberties, but secure the blessings of liberty to those who already had the right to them from God and by their own free nature, and who were coming together for purposes of defense and security as against an outside world that still insisted that liberty was not the right of the many but of the few, and who might be able to overthrow this right of individuals to life, liberty, and the pursuit of happiness, unless they combined together to defend and secure these rights.
And this is where the Declaration of Independence comes in as an interpreter of the constitution, and it utters no uncertain voice on this question as to who are the "people" meant in the preamble and articles following. It says: "We hold these truths to be self-evident" -- (mark that, self-evident; that is, that they require no proof) -- "that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights;" -- (here again is the word "secure," not give, grant, or bestow) -- "governments are instituted among men, deriving their just powers from the consent of the governed" (not from the consent of half the governed -- the consent of the made half -- but the governed), and that "whenever any form of government becomes destructive of these ends it is the right of The People to alter or abolish it, and institute a new government, laying its foundation on such principles and organizing its powers in such form as to them shall seem most likely to affect their safety and happiness.
That is to say, the fathers in Congress assembled in Philadelphia on the 4th of July, 1776, proclaimed over the whole earth that governments derive their just powers from the consent of the governed, and that taxation representation is tyranny, and for the support of this declaration, with a firm reliance on the protection of divine Providence, they mutually pledged to each other their lives, their fortunes, and their sacred honor; and yet we are told to-day that the women of these states have no right to vote until the men, who alone have been in the habit of voting, shall make some new and special laws to meet their case; in other words, till men shall grant women a right to life, liberty, and the pursuit of happiness -- a right to promote the general welfare -- a right to establish justice and secure the blessings of liberty to themselves and their posterity. Now, friends, do you wonder that it makes my blood boil to hear such words as these; to hear from the lips of mere boys the assertion that they and their sex alone have the right to make and execute the laws that I and my daughters are to live under; that they are born to rule, and I born to obey; that because and I and other women have blindly thought and loved to think in all the past that law-making and law-executing were safe in the hands of our brothers and fathers and husbands, they being the accredited protectors of women, we are to leave men now and forever to the use of this power, when we have reluctantly opened our eyes to the truth that it is not good for man to be alone in the state any more than in the family, in the church, and in social life; that the state needs mothers as well as fathers, and that moral corruption will not only continue to prevail, but with an advancing civilization will be steadily on the increase so long as woman is powerless to put down moral evils by the direct use of political power as well as by moral influence.
You tell me that I must submit to conditions before I can vote; I, who am a free-born citizen of the United States; while yet you admit this ignorant foreigner, if he is a man, to the full privileges and responsibilities of citizenship. I defy this assumption of power on the part of the men of this country. I declare to you as did the Apostle Paul: "I am free-born." "With a great price obtained I this freedom," said the Roman centurion to this patriotic old apostle; but he replied: "I am free-born."
Ah, friends, there is music in these words to my ear. They are the deep vibrations of a soul that loves its country as itself, and there are tens of thousands of women to-day that are ready to pledge their lives, their fortunes, and their sacred honor, to the maintenance of their rights as free-born citizens of this Republic, and who will never willingly consent to such desecration of constitutions, state or national, as would be cased by the addition of special articles providing for the right of women to vote. Such articles would virtually read thus: "All men are created equal; all women are also created equal not only to each other but to men; all men may peaceably assemble and petition for redress of grievances, may keep and bear arms, may be secure against unreasonable searches and seizures, may retain to themselves all rights not enumerated in the constitution, and all women may assemble, etc., etc"
As well may theologians interpret "Whatsoever ye would that men should do unto you, do ye even so to them," to mean literally men, and therefore demand a new Scripture specially to include women in these and the like injunctions: "He that believeth shall be saved, and he that believeth not shall be condemned," "No man can serve two masters," "A good man out of the good treasure of his heart bringeth forth good things," etc. No, friends, the truth is, precedent and prejudice, custom and blind conservatism, are the only barriers against women in government to-day. Constitutions are all right when properly interpreted and shorn of their man-made inconsistencies, and the laws are right save the voting laws. Every other law recognizes woman by the use of the masculine pronoun, and compels her to pay taxes, to be fined, imprisoned and hung as he, his and him, and it is simply absurd and wicked to tax and hang a woman by one statute and deny her right to vote by another, when the phraseology is precisely the same in both. And now, as to the one article of the national constitution which, it is claimed, forbids women to vote. Will you follow me patiently while I attempt to show that this article really in fact guarantees to women the right to vote for members of Congress rather than forbids it, and not only so, but it virtually calls upon the general government to interfere with the state governments if necessary for the purpose of protecting women in the exercise of this right. That article reads thus:
Art. I, Sec. 2. The House of Representatives shall be chosen every second year by The People of the several states, and the electors of each state shall have the qualifications requisite for electors of the most numerous branch of the State Legislature."
Here you have it in full. The only paragraph in the United States constitution that can be tortured to exclude women from voting for United States officers, and this is the way it is tortured by our adversaries. I speak advisedly when I say "adversaries"; for, friends, it is no pleasant task, this work of going up and down the length and breadth of the land proclaiming that women are free, and ought to use their freedom under a sense of responsibility and by the conscientious use of the ballot, the only token of political responsibility; and the men who keep up these laws of precedent and prejudice and shut us from the peaceful and womanly expression of our opinion and our will in matters of government are therefore the worst kind of adversaries. They compel us to most unwelcome duty, and to penalties of whose sting they have but little conception. Some of us know in our hearts to-day of fire and fagot, whose burning makes deeper scars than martyr fires of old, and were it not for faith in God and love to man we should have given up the contest long ago.
Here, then, you have, I say, the only argument against the right of women to vote contained in the constitution of the United States, and briefly stated it is this: The latter clause says that electors for members of Congress must have the same qualifications as electors for members of the state legislature, and the constitution of Connecticut, for instance, declares in Article VI, Section 2, that "Every white male citizen of the United States, who shall have attained the age of twenty-one years and resided in this state one year and in the town six months, and shall be able to read any article of the constitution, shall, on his taking such oath as may be prescribed by law, be an elector of the state."
Now, say objectors, women are not white male citizens of the United States, and as these are the only ones that may choose members of the legislature, these are the only ones who may choose members of Congress. To which I reply: first, that by the fourteenth amendment to the constitution of the United States the word "white" was expressly, and the word male virtually, blotted out from our state constitutions; and in Connecticut black men under that amendment were allowed to vote for years before the word "white" was expunged from its constitution; and second, that the first clause of this Article II, Section 2, which says that the House of Representatives shall be composed of members chosen by the people, denies to every state the right to make any qualification for state electors that shall interfere with the predominating right of the whole people to elect their members of Congress.
It is as if the United States constitution had said, "The right of trial by jury shall be secured to all the people of the United States," and Connecticut had said in her constitution, "Every white male citizen shall be entitled to a trial by jury." Plainly such an article of a state constitution would be pronounced null and void, and the only reason the other has not been so pronounced long ago is that in the beginning men alone thought of voting, wished to vote, did vote, and so the authors of the state constitution, in defining who should be electors, naturally and as a matter of exactness, and without any thought of women, said "all white male citizens," with such and such qualifications, may vote; and the case is all the stronger for women than for black men, because the enslavement and disfranchisement of black men was contemplated, reluctantly it is true, but nevertheless contemplated and recognized by the national constitution, while the disfranchisement of women was not thought of or seriously considered for a moment.
This is so plainly true that women did actually vote in a few instances in the earlier days, and they only ceased to do so because they did not appreciate its importance, or, as in New Jersey, because that state, in direct violation of the constitution of the United States, as I think, specially disfranchised the women of the state.
And to those who may not be ready to admit that the national constitution secures to women the right to vote in all cases equally with men, there is this special and decisive argument with regard to their right to vote for members of Congress. The constitution, as we have seen, gives the right to the people of the state with only this limitation -- that the electors for members of Congress shall have the qualifications requisite for electors for the most numerous branch of the state legislature. The right is absolute, except that the state may fix the "qualifications."
Now what is a qualifications? Sex is not one. A qualification is something that may be acquired, as a certain age, a certain time of residence, ability to read, etc. A certain height of stature could not be, a certain color of the eyes could not be. Nothing natural and unchangeable could be. So sex cannot be. The state, therefore, in making sex a disqualifications, has attempted that which it had no power to do, and its action is so far void.
If then, as is claimed, the United States may step in and punish a citizen of the United States for voting illegally for members of Congress, as in the case of Susan B. Anthony, because the state had limited the voting privilege to male citizens, surely the United States may much more be called upon to step in and protect the right of all the people of every state to become electors for members of Congress, including the women people as well as the men people. Do you not see it, friends? "Members of the House of Representatives shall be chosen by the people of the several states," and yet when one of these people, being an honest, law-abiding, tax-paying woman, after consulting the best lawyer in her city, and being duly registered and sworn in as an elector, puts her ballot in the box for a member of Congress, the United States Government, by marshal and commissioners, seizes her, and by a Judge of the Supreme Court of the United States condemns her to a fine and costs of prosecution on the ground that the State of New York has a right to disfranchise half its citizens, they being guilty only of being women, and in the face of the express provision of this article that The People of every state shall elect the members of Congress of that state. And I may as well finish what I have to say of Miss Anthony's trial just here, because Judge Hunt's decision against her was based partly on this very article, and it is time that his interpretation of it and the consequences thereof were fully made known to all the people of this land.
Judge Hunt decided that the right of voting is a right or privilege arising under the constitution of the state, and not of the United States, and this in the face of the fourteenth and fifteenth amendments, recently ratified by three-fourths of the states, and thereby made as much the law of the land as any other part of the United States constitution. These amendments read thus:
"Fourteenth. All persons born or naturalized in the United States and subject to the jurisdiction thereof, are citizens of the United States, and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States, nor shall any state deprive any person of life, liberty, or property, without due process of law, nor deny to any person within its jurisdiction the equal protection of the law."
This amendment was supposed to cover the whole ground of enfranchising the black men made free by the thirteenth amendment, and it ought to have been sufficient.
But the white men of the South were naturally averse to seeing black men, just out of slavery, the chief rulers of their states, they being recently disfranchised themselves for rebellion, and they made it so difficult for black men to vote that the Republican party, which was absolutely dependent upon their votes for continuance in power, determined to strengthen the right of black men to vote by another amendment, and so they passed the fifteenth amendment, which reads thus:
"The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any state on account of race, color, or previous condition of servitude. Congress shall have power to enforce this act by appropriate legislation."
And notice here, that while these specified grounds of denial are forbidden, this fifteenth amendment does not by implication authorize a denial on other grounds. If it did, a majority in a state might at any time disfranchise a minority. In a state like Massachusetts, where the woman are in a large majority, they might, if allowed to vote (we will merely imagine the absurdity), amend the state constitution, and exclude all men from the franchise. Yet no one would for a moment claim that this action would be valid. It would be held by every court in the land that the men had, under the national constitution, a right to vote that could not be taken away. And by the way, a question is often made as to what this right to vote shall be called -- whether a natural right or mere privilege. I do not care for names. But if the men of Massachusetts were thus debarred from voting, and were struggling to recover the franchise, their right to it would be precisely what that of women is to-day. I do not care what you call it. I am satisfied to call it a fundamental right.
Here, then, we have the constitution of the United States declaring in the fourteenth amendment that all persons born in the United States and subject to the jurisdiction thereof are citizens, not only of the United States, but of the State wherein they reside; and in the fifteenth recognizing the right of citizens to vote; and yet a Judge of the Supreme Court of the United States declares from the bench that the citizen's right to vote comes from the state alone, and thus that a state may disfranchise any of its citizens except black men, these alone being protected from disfranchisement by the latter clause of the fifteenth amendment -- "on account of race, color, or previous condition of servitude." Thus you perceive that, as I have just suggested, a majority of the present voters in any state may, under this view, disfranchise every other voter who has gray hair or blue eyes, or any physical peculiarity but a black skin; may disfranchise all men over forty years of age, or all men worth less than $50,000, or all men of the temperance party, or the labor party, or the republican or democratic parties; in short, every one but themselves, the then majority of voters; and Judge Hunt accepted this conclusion and declared that this is the constitutional law of the United States as interpreted by him in his capacity of Judge of the Supreme Court of the United States.
He did this because he was so imbued with the theory of state rights as against national rights, and so filled with prejudice against the rights of women in government, that he was determined to interpret these amendments in behalf of black men alone, although the wording of them leaves no room for question that they embrace all the people of the United States, according to the meaning and intent of that word "people" in all the previous articles of the national constitution.
And yet this is but half, and the least criminal half, of his unjust decision in the case of Miss Anthony. Not content with misinterpreting the law of the United States by proclaiming that the right to vote of every citizen but black citizens was subject to loss at the pleasure of a bare majority of voters, he denied to Miss Anthony the right of trial by jury -- that is, he decided the case himself, and caused the clerk of the court to record the verdict of guilty without reference to the jury, who were impaneled for the case, who had been sitting all through the trial to hear the case, and who alone were legally competent to bring in a verdict upon it. And when Miss Anthony's counsel asked leave to address the jury he was denied; and when he asked that the jury might be polled -- that is, that each member might be asked by name if this was his verdict, he was again denied, and Judge Hunt then instructed the clerk to take the verdict, and the clerk said, in the usual form: "Gentlemen of the jury, hearken to the verdict as the court hath recorded it. You say you find the defendant guilty of the offense charged. So say you all."
No response was made by the jury, either by word or sign. They had not consulted together in their seat or otherwise. Neither of them had spoken a word. Nor had they been asked whether they had or had not agreed upon a verdict. No juror spoke a word during the trial from the time they were impaneled to the time of the discharge, and so soon as the judge refused to poll the jury he said, "Gentlemen of the jury, you are discharged," and the jurors left the box, and one of them declared by a bystander that guilty was not his verdict, neither was it the verdict of the other eleven "Could I have spoken," said he, "I should have answered not guilty, and men in that jury box would have sustained me." It seems, friends, that he and the other jurors had a right to speak and to demand that the verdict be submitted to the jury in some way. But they did not understand their rights in this respect, and were naturally in awe of a Judge of the Supreme Court of the United States, and the judge must have known that they would be thus awed, or he would not have dared thus to transgress the ordinary rules of law. And for this act he deserved impeachment, and had the accused been a foreign born, though naturalized, citizen of the United States, on trial for fraudulent voting, which is a criminal offense, you know, punishable by heavy fine and imprisonment, and had he been thus denied a verdict from the jury, the press would have rung out the injustice all over the land. And this simply because this man being an acknowledged voter would have had a political party behind him, whose interest it was to protect him and every other citizen, whether free-born or naturalized, in his right to vote.
Thus you see how in this right to vote is wrapped up the great volume of our cherished rights. Judge Hunt began with denying to women their citizen's right to vote, and by an easy step passed on to denying that right regarded most sacred of all, the right of trial by jury.
And the crime of Judge Hunt in refusing Miss Anthony her right of trial by jury was all the greater because there was no appeal from his court to any higher one, as is customary in all our other courts. A circuit court judge may review his own decision, but there is no appeal from his final decision in such a case as this, and in this case the judge refused even to reconsider the case, though strenuously urged to do so by Judge Selden, Miss Anthony's able counsel. Do you ask why Judge Hunt was willing thus to soil the purity of his judicial ermine and lower the dignity of the Court? I answer, precedent and prejudice held him in bonds, as it does many other men of character and position, and he felt doubtless that he was rendering his country a good service when he pronounced it a crime for a woman citizen of the United States to vote under the same charter with the men citizens of the United States. And there are hundreds of men who think themselves both wise and just who would have been glad of his opportunity to do the same thing and thus crush out this heresy of woman's right to help to make and execute the laws she is to live under. But, friends, you remember that "truth crushed to earth shall rise again"; and this truth of the political equality of woman has risen already from its judicial grave, and in white raiment is marching on, like John Brown's soul, conquering and to conquer. And the day is not far distant when this decision of Judge Ward Hunt will be overruled and trodden under foot, and he himself will be compelled to submit at last to a verdict, just but humiliating, a verdict recorded on high in the Book of Everlasting judgments.
The atrocity of Judge Hunt's course in Miss Anthony's case so strikingly illustrates the almost universal rule that in striking down one just right other important ones are trampled down with it, that I have thought it best to append a critical review of the matter prepared at the time by my husband, Mr. John Hooker, and published in Miss Anthony's history of her trial.
And now permit me to give you briefly the argument of woman's right to vote in our state elections as well as national, in consequence of the fourteenth and fifteenth amendments to the constitution of the United States. It is simply this: Before the war, and reconstruction acts following it, the word "citizen" was not fully defined, some jurists contending that all persons owing allegiance to the government and protected by it were properly citizens, and others that only those who were accredited legal voters could properly be called citizens. Then, when the Republican party desired to enfranchise the black men, partly for the sake of securing their votes (I do not say that this was the sole motive) in the next Presidential election, it was not willing to deface the national constitution by such words as these: "All black men, formerly slaves, are citizens of the United State;" and "No State shall make or enforce any law which shall abridge the privileges or immunities of black men;" and again, "The right of black citizens of the United States to vote shall not be denied or abridged by any State;" and therefore it was driven to the annunciation of a general principle of citizenship, applicable to all persons at all times, and this was the principle that "all persons born or naturalized in the United States and subject to the jurisdiction thereof are citizens of the United States and of the sate wherein they reside." This is a grand assertion, a true one, and one in harmony, as I have already shown, with the spirit and letter of the whole Constitution of the United States and the Declaration of Independence, and, like them, it embraced all women as well as all men, and secured to all women no less than all men their right to vote.
Now, friends, mark these words: "Secure" and "right to vote." Our claim is that the original constitution gave no right to vote to any man or woman, but it simply constitution gave no right to vote to his or her original, natural right to govern himself or herself, except so far as he or she delegates this to others for purposes of social order. And these amendments, following the spirit of the constitution in preamble and articles, declare that all persons are citizens, and recognize the citizen's right to vote. Can anything be plainer then than that a woman, being a "person," is a citizen, and being a "citizen" has the citizen's right to vote? It was under this conviction that she had a plain right to vote, and therefore a plain duty to vote, that Miss Anthony determined to cast her vote for President and members of Congress at a certain election. And she succeeded in convincing the registrars of her ward and the inspectors of elections that she had this right, insomuch that they registered her name, and the oath of the elector was administered and her ballot was received and counted, and then the United States came down upon her as a criminal and prosecuted her for illegal voting, under a law of Congress passed in 1870 on purpose to enforce the provisions of the fourteenth and fifteenth amendments.
Please notice, now, that formerly each state had charge of its own elections and the United States had no right to interfere with the elections in any state even though the election was for national officers, but in the eagerness of the Republican party to enforce the amendments which would bring black votes to their aid, they gave a new power to Congress in this section: "Congress shall have the power to enforce this article," viz: "The right of citizens of the United States to vote without denial on account of race, color, or previous condition of servitude." And Congress passed what is called the Enforcement Act of 1870, which is entitled, "An act to enforce the right of citizens of the United States to vote in the several states of the Union." General terms again here you perceive, not an act to enforce the right of black men to vote in the several states of the Union, but of all citizens of the United States. And the first eighteen clauses of the act are very minute in their provisions for the protection of these black men whose votes were wanted, and then there was a nineteenth clause that was intended solely to hinder white rebel men from voting, who had been disfranchised during the war, and this clause reads thus: "If at any election for representatives or delegates to Congress of the United States any person shall vote without having a lawful right to vote, every such person shall be deemed guilty of a crime, and shall for such crime be liable to prosecution in any court of the United States of competent jurisdiction, and on conviction thereof shall be punished by a fine not exceeding $500, or by a term of imprisonment not exceeding three years, or both, in the discretion of the court, and shall pay the costs of prosecution."
And under this clause of the Enforcement Act of 1870, which was made expressly to punish white male rebel citizens for voting after they had been disfranchised for rebellion, Judge Hunt condemned Susan B. Anthony for the crime of voting "without having a lawful right to vote." This woman, the blackest of black Republicans, who had, with others like herself, furnished Mr. Sumner with half his ammunition, in the shape of petitions from thousands and thousands of citizens in behalf of the black man -- names which it is an enormous task to collect, but without which all appeals to Congress to do justice would have been in vain -- this woman, who had violated the infamous fugitive slave law every time by giving the cup of cold water to the panting fugitive and speeding him on his way to free soil in Canada -- she, thank God! of all women in this land, was selected by the government of the United States to be prosecuted, dragged from one court to another, harassed during the space of nearly a year, tried at last in another city, and fined for the crime for voting for the President of the United States and members of Congress, under an act entitled "An act to enforce the right of citizens of the United States to vote in the several states of this Union," and under a clause of that act that made it a crime for a rebel to vote, because he had been deprived of his citizen's right to vote by special act of Congress in consequence of his crime of rebellion.
And, friends, do you not know that no citizen can be lawfully disfranchised either by State or Nation, except for crime or rebellion, and then only by the judgment of his peers? But in this case of Miss Anthony, she was punished, not only as if she had been guilty of crime or rebellion, or both, but she was, so far as the unjust judgment of the court could do it, disfranchised for evermore, and that without the judgment of her peers in a double sense; for she was not only denied the verdict of the male jury sitting there on purpose to render their verdict, but a jury of her peers she could not have, nor can any woman so long as women are denied the right to vote and to sit upon a jury. And in the case of Miss Anthony's jury, had they been allowed to render a verdict, it would have been a verdict not of her peers, but of her political superiors, of this would have been true of them however ignorant or uneducated they were; whether black men or white, drunk or sober every man of them was her sovereign, with power not only to make but to administer the laws under which she is compelled to live.
And herein is the degradation of woman to-day, not only that she cannot have a voice in making the laws and choosing officers to execute the laws, but she is compelled to be taxed, fined, imprisoned, hung even, by the verdict always of her political superiors -- her male sovereigns, every one of whom is considered competent to legislate for her and to sit in judgment upon her by court and jury now and for evermore. Do you wonder that Miss Anthony declared to Judge Hunt that she should never pay this fine, or that he, apparently cowed by this modern John Hampden, blandly replied: "The court does not order you to stand committed till the fine is paid"? Judge Hunt knew full well that Miss Anthony would go to jail a thousand times before she would pay this unjust fine. And he knew also that the spectacle of this woman in prison for three years under charge of voting "without having a lawful right to vote" would rouse the nation to a sense of woman's political status before the law as nothing else could do; therefore he virtually remitted the fine, and by so doing sealed forever his own condemnation.
Do you ask, why recount this trial and so asperse the character of a learned and otherwise upright judge? I answer, because his decision has become a precedent, and on this account we have been compelled to relinquish, temporarily at least, our high vantage ground of constitutional rights and guarantees, and resort to the advocacy of an amendment to the national and state constitutions, measures alike dishonoring to the constitutions and to the womanhood of the country.
We believe, with Senator Hawley, from my own state, whom I have been proud to claim as a personal friend for many years, that (and I now give his own language as reported in the Hartford Courant), "Our government involves a great deal of labor for us. Liberty is a burden, not a release, a French philosopher has said. If you want ease, appoint as good a king as you can find, give him good counselors, and tell them to save you all trouble. You will have ease; but if you desire real freedom, it means labor. The twelve million sovereigns of this country" [notice here that my friend calls this voting half of the people the "sovereigns," just as I have done] "are bound each to know something of the responsibility that is constantly taught in caucus, town meetings, etc. The caucus should be only a meeting of honest citizens to see what had best be done." And as there are thousands of women quite ready to assume this responsibility of seeing what had best be done in the primary meetings of all the cities and villages of our land, and thousands more who will do it conscientiously, though reluctantly, when called to it by invitation of their fathers, brothers, husbands, and sons, we desire most earnestly that the approaching second century of male legislation should witness a reversal of this unjust decision of Judge Hunt and proclaim the freedom and responsibility of ALL the citizens of these United States. Let our brothers, then, consecrate this opening century of constitutional government by an act of justice that shall be a supreme one, and that shall make our national constitution forever a charter of the highest human rights. And let them, in token of their willingness to recognize our equal political rights, at least invite us to participate with them by personal representation in the ceremonial and pageant that is to welcome in this new century of constitutional government.
I said in the beginning that women ought to exercise their constitutional right to vote, and men ought to help them to do so by every means in their power. And this for two reasons:
Because questions of legislation to-day are largely questions of morals, and men alone are incompetent to deal with the morals of a community, however wise and just they may be, and however honest in their desire to promote the general welfare. Education, secular and religious, temperance, chastity, police regulations, penal institutions and reformatories -- who has more interest than women citizens in all these questions, or more wisdom to bring to their solution?
- There can be no true manhood nor true womanhood when men rule and women merely obey. Every mother in her home, every woman teacher in our schools, is at a discount to-day because of her political subordination. Every boy knows this, and consciously or unconsciously acts accordingly, and true political economy, which is only another name for the science of government, can never be taught until women are intelligent and responsible thinkers upon the subject equally with men and are able to carry out their convictions at the ballot-box as men do. Hence, I repeat, it is the plain duty of every woman to desire to vote, and of every man to remove the obstacles in her way.
I will only answer one objection. It is said, "We have too many voters already. It is unjust, to be sure, to exclude all women on this account, but we cannot help it. Men will not consent to be disfranchised, so we must make amends for our mistake in inviting all men to vote by forbidding all women." This is too much like Charles Lamb, who, being reproved for going so late to his desk in the morning, said he made up for it by going home early in the afternoon.
But have we too many voters? In other words, is the doctrine of God and the fathers of this republic an unsound one, that personal liberty and personal responsibility are the only foundations of integrity, whether in the individual or the nation? No, it is not unsound. It is just as true to-day as it was t Sinai and Plymouth Rock.
"Thou shalt" and "We will," reads the Decalogue and the Covenant of that old-time Jewish people; and thus in spirit speak the Constitution of the United States and the Declaration of Independence; and it is a grand and wholesome doctrine and one we cannot afford to lose sight of for a moment. But those do lose sight of it who say we have too many voters already. No, we have not too many. On the contrary, to take away this ballot even from the ignorant and perverse is to invite discontent, social disturbance, and crime. The restraints and benedictions of this little white symbol are so silent and so gentle, so atmospheric, so like the snowflakes that come down to guard the slumbering forces of the earth and prepare them for springing into bud, blossom, and fruit in due season, that few recognize the divine alchemy, and many impatient souls are saying we are on the wrong path -- the old world was right -- the government of the few is safe; the wise, the rich, should rule; the ignorant, the poor, should serve. But God, sitting between the eternities, has said otherwise, and we of this land are foreordained to prove his word just and true. And we will prove it by inviting every new-comer to our land to share our liberties so dearly bought and our responsibilities now grown so heavy that the shoulders which bear them are staggering under their weight; that by the joys of freedom and the burdens of responsibility they, with us, may grow into the stature of perfect men, and our country realize at last the dreams of the great souls who, "appealing to the Supreme Judge of the world for the rectitude of their intentions," did "ordain and establish the Constitution for the United States of America" -- the grandest charter of human rights that the world has yet conceived.